Prince Malachi The First's Posts (11695)

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Singer Kirk Franklin performs onstage at the 43rd NAACP Image Awards held at The Shrine Auditorium on February 17, 2012 in Los Angeles, California. (Kevin Winter/Getty Images North America)
When we hear about Forbes lists, citing the richest and highest paid among us, typically Christian artists, pastors, and leaders of the faith community are absent from such lists.
Measuring Christians' cash flow isn't exactly a regular hot topic. But EUR Web reports that Kirk Franklin is gospel's "richest" man with a net worth of $8.5 million.
Franklin, arguably the genre's most recognizable name and face, has been in the music business since the 90s.  His catalog of hits, tour de force performances in venues across the nation, high-profile television appearances, and work with other greats within the industry, have kept the pint-size ball of energy very active in ministry all these years later.
Though Franklin's estimated net worth released by richest.com will become water cooler chat for many, Christians know money isn't the focal point of our existence.
1 Timothy 6:10 (NIV) warns, "For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs."
Click here to read more.
 
SOURCE: EEW Magazine
Alesha Davis
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The label of “Christian rap” can disappear, but if too much of the presence of Christ and His gospel remains, the mainstream will still shun you.  So actually, more than the label has to go, but also the emphasis on Jesus, His glory, and His mindset has to go as well. We can be as relevant and creative as we want, but if our ideas and allegiance can be traced to Christ, we will ultimately be seen as a Christian who’s rapping “Christian stuff.”

Xist Music artist The Ambassador writes an open letter response  to XXL's article "New God Flow: Religous MC's Shed Title of 'Christian Rappers' to Attrac Mainstream Fans"

A Preface for my Christ Family

Recently, I had the chance to read an article in XXL Magazine, which had the potential to excite me because it focused on Christian rap, but in the end somewhat disappointed and even grieved me.  Internally, I was restless until finally deeming it necessary to respond for the sake of the glory of Christ, the benefit of His people, and the benefit of the mission to reach hip hop with the gospel.  This is in no way meant to be adversarial or contentious, even though it may be kind of controversial. In light of my own flaws and inadequacies, and the tender nature of the subject matter, I have been hesitant to publicize my thoughts, but at the end of the day I concluded that this is what I do.  Using hip hop artistry as a ministry, I proclaim the gospel, explain the gospel, and contend for the gospel even at my own peril. I confess, like pastor John Piper, “Some controversy is crucial for the sake of life giving truth. Running from it is a sign of cowardice.  But enjoying it is usually a sign of pride.”  He goes on to say, “Humility loves Christ exultation more than Christ-defending confrontation…” (Piper, Contending for Our All). I say, “yes and amen!”  So I am not trying to “win” an argument, but rather seize a teachable moment. Leveraging this moment at this time makes good sense, especially since the issue at hand has a lot of buzz among “fans” of hip hop and Christian hip hop.

I intentionally wanted this dialogue to play out publicly because I see and sense a shift happening among those who are long time participants and supporters of what is known as Christian rap.  I see the impact of some questionable thinking and acting that is affecting so many people that similar to Paul in Galatians 2, I find it beneficial to publicly draw attention to some of these matters.

My Objective/My Hope

My hope is that this stimulates thought, maybe sparks dialogue, and by grace provides a mature voice among a people group so young and impressionable.  You may or may not know that I (The Ambassador, formerly of The Cross Movement) have given a considerable amount of my adult life to what I have seen as a missionary opportunity among the hip hop generation.  As an ambassador of the Lord Jesus Christ and a participant of the Christian rap community, I take a special interest in matters that relate to both Christ and hip hop.  I rejoice when the hip hop community does well, and hurt when we don’t.  I in no way want to cause drama, but the silence, if not the absence of leadership, is making me feel compelled to say something. I am not privy to any major voice of influence speaking to us today, though I know I am not the only one.  The world’s recent intrigue with Christian rap must be met by godly, biblically literate servants who will rightly inform them of the mind of Christ and His ways.  These times call for people who both know the Scriptures and the culture enough to address issues that pertain to it.  I am no one in particular, but I have joined with many others who have long been laboring and praying that the “world” would become familiar with God’s “urban house of representatives.”  If hip hop needed a witness of Christ, we determined that by grace we would avail ourselves.  Now, there seems to be an unprecedented level of awareness of Christians who use hip hop in one way or another, so it seems as though God is answering the prayers.  Every time I look up, some mention of either a Christian who does hip hop, the genre of Christian hip hop itself, or a pastor who engages hip hop-related issues is in the “headlines” of the secular community.  Sadly, when I listen to their commentary of us, I find a few things that just don’t sit well with me.  I’ll highlight a few statements from the XXL article and respond to them.

(XXL) “Christian rap just can’t win.”

This is how the article starts and what an opening line! It hit me in the gut like a body shot from Mayweather, because XXL expresses the sentiments of almost all secular hip hop analysts and loyalists, and far too many Christians as well.  Straight-up, no chaser; they get down to brass tacks—Christian hip hop is not a “winner.”  Whatever you or I may have thought about it, at least from XXL’s perspective, (and I’m sure they represent the perspective of many others) Christian hip hop has been weighed in the balance, been found wanting, and has been de-legitimized.  Throughout the article several critiques are provided to substantiate this premise, but, they happily report, there is a small group of people who are wising up to this fact and doing what it takes to start “winning.”  These are producers and rap artists who are distancing themselves from the whole “Christian hip hop thing,” and becoming the new face of a “new God flow.”

It becomes very apparent from the article that “winning” is simply determined by whether or not the mainstream hip hop world embraces you.  The logic is straight forward:

  1. There is a way to be accepted by the secular mainstream world of hip hop producers, websites, and rap fans, and if you achieve that, you “win.”
  2. There is a way to get shunned and stay relatively unrecognized to the mainstream world and this would mean you haven’t “won.” 

By XXL’s standard, Christian rap is stigmatized by its “preachiness, heavy handedness, and religious upfrontness,” and consequently has ensured its mainstream failure.  However, XXL also seems to believe that with the right adjustments, rappers who abandon that sinking ship may find the “win” that they are truly looking for.

While I’m not certain how much history they have surveyed, what collection of artists they have considered, or what efforts they have evaluated to arrive at this judgment, I can see why they feel pretty confident in their conclusion.  As the article reports, and a number of interviews and online discussions confirm, there has been an increase in the recent “shedding” of Christian labels by many artists.  This probably gives XXL the comfort that they are not far off in their assessment.  Artists who formerly held the banner of not only a personal Christian faith, but also explicit Christ-centered presentation are abandoning that “brand” like it’s the plague.  After reading this article, I thought to myself, “Why wouldn’t the secular hip hop community assume that ‘Christian rap’ can’t win when so many in the Christian hip hop community seem to agree?”  XXL goes on to praise a small contingent of what they call “religious MC’s” who they report have adopted a new approach (though it’s really very old), opting to create art that’s much milder and “just dope.” While mainstream hip hop seems to claim to have no problem with rappers believing in God, they do seem to perceive Christian rap as “over-doing-it!” Since the mainstream has rejected that fanaticism, they recommend that truly talented artists and producers who want to reach as far as they possibly can, wisely avoid, or get out from under the box of corny Christian rap if and when they can.

The views of XXL reflect the views of many, and as I read this article I wondered if they had been informed and affirmed by Christian hip hop “insiders” who share a similar view. This article is all about what XXL, and I believe what many Christians, see as the “wisdom” and benefits of “shedding” the Christian label, and “refusing to do Christian rap music.” To my knowledge there has been no public tweaking or rebuttal of this article by any of the artists, and that saddens me some, but I also know how the media can edit things in and out, and obscure the truth. However, I also have been a part of enough conversations and debates to know that this is rapidly becoming the popular view of Christians in hip hop.  This debate about the Christian rap label and the pros and cons of Christ-centered content has taken place for well over a decade, and we have always been divided on it. The surprise to me is that in this XXL article, some of Christian hip hop’s most notable figures are being reported and even praised for dropping the very thing that they have actually been instrumental in putting on the map.  Even though some are shifting away from it now, their very presence in this article, and some of their notable achievements, indicate that Christian rap does have some commendable qualities and admirable participants.  Christian rap may not “win” in the sense of overall mainstream acceptance, but it certainly has made enough noise to catch the attention of the mainstream.  Furthermore, it has not been Christians doing merely “positive” music, or merely “good” music that has gotten the attention of the music industry, but rather Christians who have gained a serious following because of their radically passionate commitment to Christ.  Up until now, the “winning formula” has been a combination of artistic skill, talking about “real issues,” and a strong, explicit, passionate representation of Jesus and His gospel.  XXL has announced that a change has come. I guess the question is, “is that change a good thing or not?”

(XXL) “Mainstream hip hop fans shun the genre for trying to hammer God through their ears.”

Ok…now the substance of the indictment begins to surface.  Mainstream hip hop fans are said to shun the whole Christian hip hop genre because mainstream fans don’t like God being “hammered through their ears.”  I’m not even sure who exactly they would say is guilty of this, but I find that this is often the claim when Jesus is boldly presented and offered to the public.  Of course, I’m sure there are some cases of extremists out there, but Christian hip hop’s most high-profile and most sterling examples would not be guilty of “hammering God through people’s ears,” though that may be the perception. Interestingly, hip hop in general does hammer content through people’s ears all the time. The radio plays the same songs over and over again—hammering us with redundant themes.  Instead of “God,” however, it just happens to be sex, money, ego, swag, objectification of women, and many other things.  So the “hammering” is not the real problem, but I would say that it’s the content. Mainstream hip hop is turned off from Christian hip hop most fundamentally because the mainstream is turned off by the Christian God. Kanye West was right about this in Jesus Walks—“you say I can rap about anything except for Jesus.”  It was true then, and it is true now.  When Jesus is being glorified, and not just mentioned; boasted in, and not just discussed; emphasized, and not just alluded to, the mainstream is turned off.  Couple this reality with the very real “baggage” of the Christian hip hop movement and it becomes easy to see why the mainstream is turned off. 

While we can do things to make matters worse, even the best Christian with the most skill, nicest demeanor, most considerate tone, and most diplomatic approach will meet the same outcome that the perfect Christ himself met—rejection. This ought to not really be surprising because the Bible prepares people for this kind of reaction. Those who belong to Jesus Christ have been told that the world will not embrace you but rather shun you, simply because He chose you (Jn 15:18-19).

Let Me Testify! (A Little Christian Hip Hop History)

For those who don’t know much about the history of Christian hip hop let me testify quickly.  Many recognize the group Cross Movement as one of the pioneers of Christian hip hop even though there were many groups that preceded us (hats off to them). When initially forming the group, passages like John 15:18-21, and a host of others, plus personal experiences, caused us to brace for the strong potential that we would have to accept a place on the margins of mainstream hip hop culture until God would choose to change that reality.  We also knew that God, in His sovereignty, may not change it, and possibly we could always exist on the periphery of the mainstream.  In those days, Christianity was not viewed favorably in hip hop, and it became clear that the mainstream would never let hip hoppers make Jesus Christ and things related to Him the centerpiece of their content or the subject of their anthems. Contrary to the claims, most Christian rappers don’t say “Jesus” in every line, and do rap about generic issues and topics that the average person can relate to.  But as soon as Christ comes into the picture as more than just a passing reference, they “get the boot” by the culture.  I remember us trying to be considered “just rappers” without the “Christian” label, but when our rhymes were evaluated, people would classify us as something different than “just rappers.”  We stopped fighting it.  The life changing good news about who He is and what He’s done on the cross is foolishness to some, a stumbling block to others, and just plain irritating and irrelevant to most—hip hop included.  So, we proceeded with the understanding that the mainstream would probably never fully accept us because even when we rapped about “regular stuff,” we would do it from Christ’s perspective. Well, eventually this commitment to stay the course strengthened an already existing, but small genre.  There are now rappers, dancers, Internet sites, radio show hosts, and fashion designers, etc., who do it for Jesus Christ’s glory above all else.  None of us want to be marginalized by the mainstream, but that’s what often happens.  We accept the fact that this is what can happen to those who want to honor Christ in more than just a cliché way.  Each one will have to decide how to deal with this reality.  XXL suggests that the way to do it is to get on board with those who get rid of the labels and just rap.

(XXL)…But times are changing. Heavyweight producer Boi-1da [pronounced “Boy-Wonda”] (Drake, Eminem, Nas), former Clipse member Malice—reborn as No Malice—and a host of upstarts including Lecrae, Trip Lee, Bizzle and Thi’sl are among those helping to give Christian rap a new baptism by fire. That’s because they refuse to be labeled as “Christian rappers” doing “Christian rap.” Instead, they insist they’re Christians trying to make dope rap music, which may or may not include biblical messages.

I’ve been saying this for years, and I continue to say this emphatically—if a person wants to be just a “regular rapper” THEY ARE PERFECTLY FREE TO DO THIS! THIS IS NOT A SIN! The label “Christian rapper” is the least of the issues—though I believe there is some importance to it.  My concern is more about what XXL reports as “the host of upstarts” doing something new and better for Christian rap by “refusing to be labeled as Christian rappers doing Christian rap.”  This seems like an attempt to now separate these artists from the community that gave birth to them without explanation or qualification.  As I already mentioned, at least a few of the people they are referring to in this article have made their most noteworthy mark by becoming icons of the Christian rap era.  If mainstream hip hop is ready to remove the label, and still allow Christians to be as Christ-centered as they once were, then by all means remove the label. However, judging from the rest of this article, I don’t think that is the case.  The whole reason Christian rap exists is to provided a context where the most unashamed proclamation of Christ is welcomed and not quenched.  

 It’s not new for Christians to seek to be considered unlabeled people who provide unlabeled services, in hopes that the “world” would recognize the “dopeness” of their natural abilities. It’s also not new to witness artists go from Christ-centered, Christ-exalting “art,” to a more general and sometimes ambiguous form of presentation.  Everyone knows that advocating Jesus and His recipes for life and godliness, will not “work” based on the way the world defines “work.”  I wish the secular hip hop world would just acknowledge the truth, especially in regard to the quality of both “Christian rappers,” and “rappers that happen to be Christians.” There are good and bad versions of both.  XXL seems to only have commendation for the person who believes in Christ, but not the one who also centers on Him.  Christian “believing” is ok…just not Christian “doing.”  God in the heart is ok…God spilling out of the heart is not as welcomed.  Perhaps it goes outside the intention of the article, but XXL doesn’t communicate even the possibility that Christian rap has been, or can be done well. It has been done skillfully, tactfully, professionally, and relevantly, all while still remaining to be saturated with Christ.  It’s true that it will probably never be a mainstream favorite, but it could receive more honorable mention.  The only positive thing that XXL did have to say about Christian rap was that it now has a “fighter’s chance” because of the new trend of leaving it, or in their words “shedding” it. XXL goes on to further critique Christian hip hop…

“In the past, Christian rappers were either too didactic, too distant from the culture or too corny… And in hip hop, a genre that rewards braggadocio, outlaw behavior and more, heavy handed topics weren’t welcome.

This opinion of Christian hip hop should go un-criticized because XXL is entitled to their point of view, however isn’t it just ironic that hip hop rewards “bragging” and “outlaw behavior,” while shunning Christian rap for its “heavy handedness?”  The truth is that mainstream hip hop has been the hub of a ton of vices that indeed have colored the entire genre and caused some people to think only negative thoughts about it.  The broader “secular” society, not to mention the religious community, has often had to distance itself, and even shun secular hip hop.  Hip hop’s defense regarding this has historically been, “Not all of us are the same,” or “What about the positive examples?”  In the XXL article Christian rap is not given that same courtesy.  Not all are “too didactic, distant, or corny.”  Why can hip hop welcome profanity, immorality, violence, materialism, etc., and not welcome a “sub genre” because it’s too didactic, or supposedly too distant from the culture?  Sorry to “beat a dead horse” but again I think the truth is obvious—there is a double standard here.  The mainstream can detect a Christian who is “in but not of” the culture.  When the Christian in hip hop simply talks about acceptable topics, avoids anything perceived to be too offensive, walks in step with the styles and trends, steps up their swag, and displays artistic talent above everything else, he/she is acceptable to the mainstream. This kind of Christian is exactly like everyone else and therefore able to be embraced like everyone else.  This confirms what Jesus said, “…if you were of the world, the world would love you as its own…” (Jn 15:19).

The Christian Rap Label—“To Be or Not to Be?”

While it is clear that the Christian rap label is a liability in the mainstream, Christians now have to decide what they will do with it.  Do we keep it because it has become so embraced by so many, or do we shed it because it limits our mainstream acceptance?  We should note that the Christian rap label is not inherently spiritual, and its absence is not inherently compromising.  While according to this article, the label is a stumbling block to mainstream acceptance, I personally would caution against believing that “shedding the label” will ultimately be sufficient for the mainstream.  The label of “Christian rap” can disappear, but if too much of the presence of Christ and His gospel remains, the mainstream will still shun you.  So actually, more than the label has to go, but also the emphasis on Jesus, His glory, and His mindset has to go as well.  We can be as relevant and creative as we want, but if our ideas and allegiance can be traced to Christ, we will ultimately be seen as a Christian who’s rapping “Christian stuff.”  Even if they don’t label you as a “Christian rapper,” they will see you as something different.  Everyone would like to believe that they will be the exception, and perhaps someone will.  But overall, the mainstream will not embrace too much Jesus.

Those of us who accepted the label have traditionally said that the label has merely served to forewarn people that Jesus and things related to Him would be showing up in a way that is not “normal” or even welcomed by the mainstream.  The label was more of a description at first that explained why Jesus was getting so much shine in our life and rhymes, and why appeals were being made on His behalf.  The producer Boi-1da rightly noted that Jeezy’s rap is not called “drug dealer rap,” and Lupe’s rap is not called “smart rap.”  However, most people do describe them that way.  It’s not a genre, but it is a primary description of their raps because the description fits.  The same is true with Christian rap even though it does also have an official genre.  None of us want to be confined by it, but most of us know we can’t escape being defined by it because “it is what it is.”  There really is a movement that is growing like wild fire.  There is a community of rappers and rap enthusiasts that like to hear more than just lyrical capability, but want to hear the word concerning Christ through the medium of the music, fashion, and more.  Whoever has an ear to hear, let them hear.  The mainstream does not have to accept it, but we wish they would.

(XXL) “The Toronto hitmaker believes talent stands out above everything, and that the new class of Christian-tinged hip hoppers has mastered the balancing act between cool and compassionate.

XXL goes on to describe what they call “the new class of Christian-tinged hip hoppers.”  For the mainstream, this is the acceptable Christian—the “Christian-tinged” one.  The word tinge means “imparting a trace or slight degree of some color.”  In other words, the mainstream will only accept those who display a “hint of Christianity,” those “slightly colored” by their faith. They will not allow “fanatics” or people who are as passionate for Christ as Wiz Khalifa is for weed. They will not allow a person to be as redundant with biblical truths as Jay Z is about money.  You cannot glorify spiritual wealth like Kanye does material wealth, and you can’t be as focused on God’s love as Young Money is on lust. Under normal circumstances, a truce has to be made with the mainstream— keep God and God-related things to a minimum and we will not shun you.  We will even give you magazine space, website exposure, and paint you in a favorable light to our constituents.  Supporting this idea is the following statement made by producer Boi-1da…

(XXL)  “Now rappers are staying up with the times and not trying to force God down [fans] throats. And that’s for the better…”

I believe that’s the main issue right there.  Jesus is too polarizing a figure, and He either draws you near or pushes you away.  We’ve already commented on how by their own standard, secular rap shoves a ton of data “down everyone’s throats.”  Admittedly, the “shoving” is done cleverly, stylishly, and many times with lyrical brilliance.  People are free to either take it or leave it.  Are Christian rappers really forcing God down anyone’s throat?  Or, or are they simply making much of Christ and inviting “fans” to join them in experiencing the joy and delight of who He is and what He’s done.  That’s what any rapper “worth their salt” does—try to bring the crowd in.  People want the life of the rapper if the rapper paints a compelling picture of a life worth having.  People wear the clothes of the rapper if the rapper wears the gear in a compelling fashion. Christian rappers are not doing anything different; they’re just focusing on different things, boasting in different things, and seeking to rally people around different things.  To be reduced to merely talking about our lives, which every rapper does, talking about our neighborhoods, and giving a few moral tips on how to live a little better, is to shift from the noble work of ministry to the normal work of industry.  That’s not “wrong,” it’s just a downgrade, in my opinion.  I do recognize that this is what has to be done to please the masses and not get shunned.  I’m reminded of what Paul said, “…am I now seeking the approval of man, or of God?  Or, am I trying to please man?  If I were still trying to please man, I would not be a servant of Christ.” (Gal 1:10) Even Paul knew you can’t do both even if you wanted to. (Ouch…this is too convicting for me and I’m writing it!)

Conclusion…Encouragement to the Believers

Here is where I get “preachy!”  This is in no way intended to dis XXL.  They are merely reporting on what they have seen and heard from some of their observations and sources.  This is written more toward the generation of hip hoppers and hip hop consumers who may have an interest in Christ and/or Christian rap.  I would hate to see you shrink back from the one who called you, or adopt the views of people who do not have the mind of Christ.  I pray you will not cherish the world’s embrace and exaltation to the point where theology ceases to inform the strategies you either personally use, or applaud.  Christians have always tried to “reach more people,” and that is a good thing.  But the Scriptures have given us the parameters for that mission.  The Lord has a people; let us be His witnesses, who seize every available platform to present this world the good news that they may not readily see as such unless the Spirit of God opens their eyes.  In the Bible, Israel praised height, strength, and wealth, and the Gentiles praised status, wisdom, and skill.  Hip hop praises these, and similar things, but God has always chosen to bring those things to nothing so that people would not rest their confidence in anything other than Christ.  The story of Christian rap is amazing in and of itself.  God has been good to us. Truly, God can take the “foolish and weak things” and do extraordinary things.  As Christian rap has carried that good news into the world, countless numbers of people have been transferred from darkness to the kingdom of the beloved Son (told you I was getting preachy).  Even some of the top, more honored rappers (who used to be known as Christian rappers), are in large part, who they are today because of God’s grace and great work among Christian rap.  Stand firm people, and let’s take back the narrative.  Let’s give XXL something new to write about.  To God be the Glory.

“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.”  (1Corinthians 2:1-5)

--

A graduate of Dallas Theological Seminary, William “Duce” Branch Th.M a.k.a. “The Ambassador” has ministered the Gospel to hundreds of thousands through rap and preaching for over fifteen years. Formerly the co-founder and primary spokesperson for The Cross Movement—the GRAMMY, GMA Dove and Stellar nominated acclaimed pioneers of the Christian Hip Hop movement—The Ambassador continues his ministry now as a solo artist. His fourth solo album STOP THE FUNERAL is in stores now. To learn more about The Ambassador or book him, visit www.theambassadoronline.com. Also, follow him on Twitter @Ambassador215.

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Obama supporters attend a voting rally at Sixteenth Street Baptist Church in Birmingham, Alabama, in 2008.
 
by Roland Martin
A story this week by the Associated Press has caused quite a stir, especially among African-Americans, when multiple news outlets ran it with the attention-grabbing headline, "Some black pastors are telling their flocks to stay home Election Day."
The New York Daily News ran the story, along with the Fort Worth Star-Telegram, Newsday, and a host of conservative websites such as HotAir and NewsMax.
When I first saw the headline, I was stunned, especially knowing the blood that has been shed over the years by African-Americans and others to gain the precious right to vote.
I read the more than 1,300-word story by Rachel Zoll, with a contribution from Bill Barrow. The first line was "Some black clergy see no good presidential choice between a Mormon candidate and one who supports gay marriage, so they are telling their flocks to stay home on Election Day."
Nothing in the story legitimately backed up that first line. Anybody who had read the full article would know that.
In reading the piece, Zoll and Barrow quote or mention pastors A.R. Bernard, Jamal Bryant, George Nelson Jr., Floyd James, and Howard-John Wesley, Lin Hill and Dwight McKissic.
Not a single one of these pastors was quoted as saying they have or plan to tell their congregations not to vote in the presidential election. Not one.
Several expressed misgivings about President Barack Obama's support for same-sex marriage, and others had negative thoughts about Mitt Romney being a Mormon or the effect of his policies on their congregants. One said he hasn't decided whom he will vote for, and McKissic said he'll go fishing on Election Day.
But not a one said they were telling their members not to vote.
The only time this assertion that pastors are telling their congregations to stay home comes from a quote, lifted from another newspaper. The story quotes Bryant as telling the Washington Informer, "This is the first time in black church history that I'm aware of that black pastors have encouraged their parishioners not to vote."
The reporters couldn't reach him to ask him about it, but going ahead and using the quote is suspect. The writers provide no specifics, no context, or anything else. Bryant said he was aware of this, not that he knew anyone. This is third-hand reporting. Unless you as a reporter know of specific pastors telling their congregations not to vote, it's wrong to make the assumption.
Bryant even tweeted the AP after the story ran: "WHEN did you contact @jamalhbryant <https://twitter.com/jamalhbryant>; in order to get his statement on voting? you need to revisit this & be accurate."
Pastors recommending that their followers stay home on Election Day would be jeopardizing their 501(c)(3) status with the IRS. A pastor can say whom he or she is personally supporting, but directing their congregations not to vote for a candidate would be a violation of federal law.
So these news outlets that ran the story could not have read the piece. If they did, they need to explain to their readers why they ran it.
When contacted about this story, the AP said it "stands by the version of the story that we distributed, separate and apart from versions that deviated from our own text."
But I believe AP should thoroughly examine its internal controls because that story has other fundamental problems.
Click here to read more.
 
SOURCE: CNN
Roland Martin is a syndicated columnist and author of "The First: President Barack Obama's Road to the White House." He is a commentator for the TV One cable network and host/managing editor of its Sunday morning news show, "Washington Watch with Roland Martin."
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Bill Clinton says Hillary Rodham Clinton is qualified to be president, but he says she's tired after serving as secretary of state and he has no idea what she may do.


The former president tells CBS television's "Face the Nation" that she wants to take some time off and may write a book.

Bill Clinton thinks "we ought to give her a chance to organize her life and decide what she wants to do."
He says Hillary Clinton is among a lot of qualified Democrats who could run and that whatever she wants to do, "I'm for her, first, last and always."
But Bill Clinton also says, "I have no earthly idea what she'll decide to do."
She did run in 2008 but lost the Democratic nomination to Barack Obama.
SOURCE: The Associated Press
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New York Jets star Darrelle Revis, widely regarded as the best cornerback in the NFL, tore the ACL in his left knee and will require season-ending surgery.


A Monday morning MRI exam confirmed the Jets' worst fears, leaving their struggling defense without its best player. Revis will wait two to three weeks before having the surgery, the team said. The usual recovery time for ACL surgery is six to nine months.

A somber Rex Ryan made the announcement at his noon news conference, admitting he had a hunch the MRI would reveal bad news after talking with a downcast Revis on the team's flight home from South Florida. He said the team doctor indicated after the game it was likely a significant injury.
"Is it a major blow when you lose a great player like Darrelle Revis? Of course, absolutely it is," Ryan said. "But this is a football team."
Ryan stopped short of saying Revis will be placed on season-ending injured reserve, but that's only academic at this point. The Jets, who created a roster spot Monday by waiving backup defensive tackle Marcus Dixon, are expected to explore the free-agent and trade markets for a veteran corner, according to a source.
Revis, who returned to action Sunday after missing Week 2 with a concussion, was injured late in the third quarter of the Jets' 23-20 overtime win over the Miami Dolphins.
It was a non-contact injury on the grass surface; his left knee buckled as he tried to get into position to tackle running back Daniel Thomas on a screen pass. Revis went down on a cut block by center Mike Pouncey, but the injury occurred before the block, according to Ryan.
2010 first-round pick Kyle Wilson, the nickelback, will replace Revis in the starting lineup. Beyond Wilson and fellow starter Antonio Cromartie, the Jets are thin at cornerback. Ellis Lankster moves into the No. 3 role -- for now.
"We're fortunate because we've got the best in the league in Darrelle and we also have a No. 1 corner in Cromartie," said Ryan, adding, "I'm confident in Kyle."
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SOURCE: ESPNNewYork.com
Rich Cimini
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First Lady joins Obama on daytime talk show interview

President Barack Obama on Monday sought to woo women voters at a taping of the daytime talk show "The View," by flirting with his wife and bearing gifts for the hosts, but he could not escape tough questions on the economy that have dominated the election.
When host and veteran journalist Barbara Walters kidded Michelle Obama about bringing the president as her "date," Obama quipped, "I've been told I'm just eye candy here."
The appearance, which will air on Tuesday on the ABC television network, marks the first time the Obamas have appeared together on the one-hour show, which features four female hosts, including Hollywood icon Whoopi Goldberg, and is popular with middle-income women voters.
The taping in New York was squeezed in before Obama's obligations at the United Nations General Assembly's annual meeting, where he is delivering a Tuesday morning speech.
During the show, the Obamas joked about their upcoming anniversary and presented the hosts with White House cloth napkins, golf balls, candy and bottles of Obama's home-brewed beer. The couple's 20th anniversary will fall on the day of the first presidential debate, Oct. 3.
"Our first wedding anniversary, I totally forgot," Michelle dead-panned.
The president jokingly responded: "Cold."
Obama and his Republican opponent, Mitt Romney, are both fighting hard for the women's vote.
In 2008, middle-class women were key to Obama's presidential win, and Obama has worked to get them to the polls again. His campaign this summer renewed its focus on social issues such as birth control, women's health and reproductive rights.
Democrats have accused Republicans of declaring a "war on women," while Romney's campaign has slammed Obama's policies for weakening the economy and hurting women in the work force.
During the taping, host Elisabeth Hasselbeck, a vocal Republican supporter, asked if the Obama administration had failed the middle class.
"Everything that we've done has been designed to deal with not only the immediate crisis, but make sure that the middle class, which had been struggling for a decade before that, is feeling more secure," Obama said. "The problems that were created aren't going to be solved overnight."
Hasselbeck also pressed Obama about his previous comments that he cannot end Washington gridlock just from the inside, telling him: "You are Washington, you're about as inside as it gets."
"The idea is that you can't change Washington just from the inside, you've got to mobilize the American people. When the American people are engaged and involved, then change always happens," Obama replied.
"We can't play just an inside game where special interests and lobbyists and big money and folks writin' big checks, they're the only ones who have influence."
Romney's wife Ann will also make a stab at winning over television viewers chatting with comedian Jay Leno on "The Tonight Show" in her first late-night interview on Tuesday, according to the NBC network.
Ann Romney will give her thoughts on family life and the coming election, the network said in a statement.
 
SOURCE: Reuters
Mark Felsenthal
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Release Date: September 21, 2012
Rating: PG-13 (for some violent content and mature thematic elements)
Genre: Drama
Run Time: 1 hr., 32 mins.
Director: Brent McCorkle
Cast: Lynn Collins, Michael Ealy, Bruce McGill, Kwesi Boakye, Gabriella Phillips
The debut feature film from Harbinger Media Partners is looking to inspire hope and change. Although Unconditional isn't quite able to overcome some typical hurdles of "Christian" films, it brings awareness of broken and at-risk families by telling the story of artist Samantha Crawford and real-life Elijah's Heart founder Joe Bradford.
This film tells two stories which intertwine and become fleshed out through flashbacks. Samantha "Sam" Crawford opens by telling us the story of marrying her true love only to lose him in a senseless hit-and-run murder. Sam is portrayed by the lovely Lynn Collins (John Carter), whose only notable flaw is an occasionally-unconvincing Texas drawl. Then we meet Joe Bradford (Michael Ealy, Seven Pounds), Sam's childhood friend, now a real-life angel ministering to at-risk, inner city children (played by actual at-risk children, not child actors) all while struggling with deteriorating health. Through Sam's conversations with Joe, and flashback montages of their previous lives, we discover the brokenness and hardship they each have endured. From there the film progresses to lessons learned and friendships built. Many of the lessons revolve around brother-sister duo Macon and Keisha, played by Kwesi Boakye and tiny (adorable) brand-newcomer Gabriella Phillips.
The movie has some solid, resonant themes. Joe, ever the discerning, self-sacrificing sage, tells a hopeless Sam that nothing is a dead end "if it takes you somewhere you needed to go." Companionship and teamwork are also important points; the film wants you to know: you are never alone, no matter how bad things get.
The marketing and advertising for Unconditional focuses heavily on the theme of hope, specifically hope for at-risk children and their families. The film informs us of some sobering statistics: 24.7 million American children live in fatherless homes. 16.4 million American children live in poverty. 16 million American children live in households that struggle with hunger. It is largely in interacting with such children that Sam comes to realize that perhaps the sun is always shining, no matter how thick her own clouds are.
The film is not without its issues, however. While Ealy's ever-wide blue eyes and his empathetic smiles are heartwarming and draw us to love "Papa" Joe, he provides little substance to the character. The script suffers a bit from being somewhat predictable and clichéd. And, as is often the case in movies meant to be wholesome and family friendly, sometimes things are a little too sanitary, a little too perfect, with characters displaying an odd amount of urgency not matching their situations. When Sam believes she has found her husband's killer, for instance, the clues magically appear in obvious ways, yet they are so far-fetched that we can't understand her panic. At one point she even pulls a gun on the suspect, which seemed very out of character at that point in her development.
 
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SOURCE: Crosswalk
Debbie Wright, Assistant Editor, Crosswalk.com
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Tim Tebow - A Male Chauvinist?

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Jezebel, a feminist website, picked up on comments Tebow made in an interview with Vogue magazine, in which he said he wanted a wife who lived up to the high standards set for him by his mother and sisters. He wanted to find a woman he found beautiful, he said, but, beyond that, he wanted a wife with a "servant's heart."

Jezebel (their name for themselves; I'm not name-calling) summed this up as that Tebow's perfect woman is "hot, kind and servile."
I've been saying for years that I don't think Christians ought to be "outraged" by what the outside world says about us. And I'm not outraged by this. But I think it's a good opportunity to tell our non-Christian neighbors what Christians mean when they say "a servant's heart."
What we don't mean is that this is something unique to women. I know, I know. You hear this language and you assume Tebow wants a Stepford wife in a French maid's uniform, massaging his feet and refilling his glass of sweet tea. But this isn't what evangelical Christians mean when they say "a servant's heart."
First of all, in Christianity, a "servant" isn't a slur.
Source: Christian Post | Russell D. Moore
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Samsung has officially said that the Galaxy Note 2 will start shipping from 27th September and the first country to get it would be, Germany. All other European countries would soon follow. The device will come pre-installed with latest Android 4.1.1 Jelly Bean and will be available in two different colors, Marble white and Titan Grey.

Below are scheduled release dates of the Galaxy Note 2 in Several European countries. For more information check out your local dealers and see if they have the Note 2 up for Pre-Orders.

  • 27th September – Germany
  • 28th September – Italy
  • 1st and 2nd October – France, UK and Netherlands

All other European countries should get the Note 2 on the same dates as well. The Note 2 is the predecessor to the best “phablet” ever and it comes packed with a Quad-Core chip, 2GB of RAM, 5.5” 720p HD display and the all time favorite S-Pen. Check out our full rundown of the device here.

The pricing of the Note 2 starts from £700, however the prices will vary according to each country. Samsung has already made the claims that the Note 2 will sell more than 20 million units but we don’t see how it will be able to achieve that number when the One X5 by HTC comes into play.

Let us know what you think about the successor to the Galaxy Note. Would you pick one up for yourself? Would it sell 20 million units worldwide?

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It’s not just Samsung or Nokia fans that have been taking hits at Apple’s recent products, as Motorola has joined the fun. While all of them have targeted the iPhone 5 with their campaigns, Motorola is particularly interested in making fun of one of the underperforming apps in iOS 6, Apple Maps in its latest ad.

Motorola’s #iLost ad campaign compares an iPhone 5 running iOS 6 with Apple Maps with one of its recently unveiled Android handsets, the Droid RAZR M running Ice Cream Sandwich with Google Maps. Unlike Samsung, which mentioned Apple’s new device by name in its comparison ad, Motorola calls the device simply #iLost, implying that users should use the hashtag across s…

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Apple Maps vs Google Maps: #iLost Motorola (Google) ad pokes fun at the iPhone 5 and the iOS 6 Maps issues
chris smith – androidauthority.com

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EJ Manuel knew that Florida State's offense had a tough job to do, keeping pace with Clemson's face-paced and potent attack.

Slowed by a costly fumble and two missed field goals in the first half, the fourth-ranked Seminoles used a 35-3 run in a 20-minute span of the second half Saturday night to remain unbeaten with a 49-37 over 10th-ranked Clemson.
"We just knew we had to keep scoring points to help our defense out," Manuel said. "Those guys (Clemson), they could throw up 50 points easily."
The biggest Atlantic Coast Conference game in years was a wild one for a while before Manuel put the Seminoles' offense into high gear to away.
Seminoles (4-0, 2-0) emerged as national contenders for the first time in a long time, since Bobby Bowden was directing Florida State in the early 2000s, and Manuel will likely start showing up prominently on more than a few Heisman Trophy watch lists.
Clemson (3-1, 0-1) built a 28-14 lead early in the third quarter on a 52-yard pass from All-American receiver Sammy Watkins to Andre Ellington before the Seminole explosion.
"The game got away from us.... We have to stay focused," Clemson's Andre Ellington said.
The two teams combined for 1,093 yards offense as Clemson put up 426 yards against the nation's top-ranked defense.
Manuel was brilliant, completing 27 of 35 passes for a career-high 380 yards while rushing for another 102 to become the first Seminole quarterback since Charlie Ward in 1992 to pass for more than 300 yards and run for over 100 in a game.
"They were mixing up looks and bringing in blitzes from everywhere and he made plays when he had to," said Florida State coach Jimbo Fisher, in his third season as Bowden's successor. "I don't remember him making a bad decision all night."
Manuel got plenty of help from the tailback tandem of Chris Thompson and James Wilder Jr., who each scored twice and accounted for 168 more rushing yards with Thompson's 103 giving him 300 in two ACC games.
"We couldn't stop the run," Clemson coach Dabo Swinney said. "Right there at the end, the momentum change late in the third quarter going into the fourth quarter, we just weren't able to turn it back."
Florida State trailed until late in the third quarter, taking its first lead at 35-31 on Manuel's 29-yard touchdown pass to Rodney Smith. The Seminoles, who finished with 667 yards, built a 49-31 lead before Clemson scored late.
Florida State had another 211 yards in punt and kickoff returns, including a 90-yard kickoff return by Lamarcus Joyner that set up Manuel's touchdown throw to Rashad Greene that brought the Seminoles to within 31-28.
"That was two very good football teams throwing haymakers at each other right from the opening bell," Fisher said. "I can't say enough about our player's ability to overcome adversity."
Florida State, which just missed scoring 50 or more points for a fourth straight game, is averaging 56.2 points and 574.5 yards offense a game as it prepares to step out of conference play next weekend at South Florida.
The first half was eerily similar to last year's game at Clemson when the Tigers rolled up 443 yards and 26 first downs in a 35-30 win when Manuel was sidelined with a shoulder injury.
The two teams combined for 361 yards offense in a wild first quarter Saturday.
The Tigers needed just 86 seconds to reach the end zone as DeAndre Hopkins blew past Florida State safety Terrence Brooks on a 60-yard scoring bomb from Tajh Boyd - the first touchdown scored against the Seminole defense this season. But more were to come.
A trick play set up Clemson's second TD, a 6-yard run by Ellington. Darrell Smith got a yard on a shovel pass from holder Spencer Benton on a fake field goal from the Florida State 15 two plays earlier.
Yet another trick play gave Clemson its 28-14 lead when Watkins took a lateral from Boyd and then threw back across the field to Ellington on a 52-yard scoring play. Although Watkins had 109 all-purpose yards, he was kept out of the end zone.
But Florida State responded quickly, sandwiching a pair of TDs around a 50-yard field goal by Clemson's Chandler Catanzaro.
Clemson led 21-14 at the half, capitalizing on a fumble by Greene to score the go-ahead touchdown on a 17-yard pass from Boyd to Brandon Ford.
Boyd completed 20 of 36 passes for 237 yards and three touchdowns for Clemson.
SOURCE: The Associated Press
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While promoting his upcoming film opposite Lena Headey and Karl Urban in “Dred 3-D” actor Wood Harris mentioned to Blackfilm.com that he’s set to play Malcolm X in the Lifetime film, “Betty and Coretta.”

Harris joins a cast that includes Angela Bassett, Ruby Dee, Mary J. Blige, and Malik Yoba.

The tells the dual stories of Coretta Scott King andDr. Betty Shabazz as they carry on as single mothers following the assassinations of their husbands, Martin Luther King Jr. and Malcolm X.

Bassett will play King opposite Mary J. Blige, who co-stars as Shabazz. Dee will appear onscreen as a historical witness to narrate the duo’s story as someone familiar with the events of both their lives. Yoba plays Martin Luther King Jr.

Larry Stanitsky, Blige, Jaja Johnson and Polly Anthony are on board to executive produce the project, with Shem Bitterman and Ron Hutchinson attached to pen the project; Yves Simoneau will direct.

 

 

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RG3 Says He Took Cheap Shots from Rams

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Pushed and shoved throughout a game he felt was "unprofessional" and "dirty," Robert Griffin III finally heard the obvious from one of the St. Louis Rams defensive players.

"I remember one play," the Washington Redskins quarterback said. "After the play, the guy said: 'We're going to hit you every play.'
"I said: 'Isn't this football?' It's nothing that I'm not used to. It was extremely weird the way they went about it, though."
Sunday's 31-28 loss was barely over when the Redskins starting talking about replacement officials who had lost control and Rams players who were engaged in too much rough stuff after the whistle.
A few days have gone by, but it's still too raw to let it rest. Griffin is going to handle the ball a lot this year -- he already had 20 rushes in addition to 55 pass attempts -- so the Redskins don't want him taking any extra hits, especially ones he feels aren't clean.
"There was some extracurricular stuff going on after the plays," Griffin said. "They were doing a lot of dirty things. I still think they have an extremely good team, that doesn't take anything away from them, but the game was unprofessional. Who am I to talk? I've barely been a pro for very long, but from what I experienced against the Saints compared to that game, it was definitely unprofessional and it does need to be cleaned up."
Griffin was sacked only once by the Rams, but he was knocked down several times.
"I don't want to tip-toe the lines of anything that's happened with bounties or anything like that, but they were definitely going after me," Griffin said. "They made it a point, obviously, all week to hit me. Some of the shots were cheap of that nature. But it's nothing I can control. Teams are going to try to hit me because they don't think I can take a hit. I think I've proved over my career that I can."
It's something the Redskins have to watch as they prepare for this week's game against the Cincinnati Bengals. The replacement officials are getting a reputation for letting players get away with more.
"You have to have people take control," coach Mike Shanahan said. "And there wasn't any control in that game. Hopefully officials next week will take control. That's what you have to do as an official."
If the first couple of weeks are any indication, the Redskins (1-1) are going to have to rely on Griffin more than planned this season. Traditionally, rookie quarterbacks succeed when they're surrounded by a solid running game and good defense, but Washington has already allowed 63 points and has lost injured defensive starters Brian Orakpo and Adam Carriker for the season.
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SOURCE: The Associated Press
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